McLuhan's New Sciences
When we push our paradigms back, we get "history"; when we push them forward, we get "science". (Take Today, 15)
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On the opening of a new domain
McLuhan’s new sciences: “only the authority of knowledge”
Category Archives:
Winnipeg School of Communications
McLuhan and Kenner (
Dublin’s Joyce
, chap 4)
McLuhan and Kenner (
Dublin’s Joyce
, chap 2)
Easterbrook on Innis
G.S. Brett
WSCM 6: Reading Wright
WSCM 5: Watson Kirkconnell
WSCM 4: Tom Easterbrook
WSCM 3: Carl Williams & Kelvin
WSCM anteroom: peace in the global village?
WSCM 2: Gertrude Avenue connection
WSCM 1: Winnipeg in 1920
Portrait of Rupert Clendon Lodge
Portrait of Henry Wilkes Wright
Wright on matter and spirit in 1917
Lodge in db of classical scholars
Plenary consciousness (McLuhan and Hegel)
Hayakawa to McLuhan in 1968
McLuhan and Hayakawa in Louisville 1954
Moholy-Nagy 2 (Hayakawa)
Classroom without walls
Poetic vs Rhetorical Exegesis 2: a question of ontology
Tactility
Global village in 1954
Dating key terms
McLuhan in UT President’s Report 1965
Patterns of Literary Criticism
Pugen’s time
McLuhan on Whitehead
Herb McLuhan in
Maclean’s
Shaw & the hurdles of communication
McLuhan and George Bernard Shaw
McLuhan, Hayakawa and Allison
McKeon’s 1935 Trivium essay 1 (what is philosophy?)
Eisenstein 3 (Balázs)
Lewis in McLuhan 3 (‘Nihilism Exposed’)
Hayakawa and Alfred Korzybski
Stewart Robb
The essential plurality of the forms of being
Verlinde and the aversion to philosophy
Quantum communications (the implications of essential plurality)
On
nisus
Gigantomachia, triangular duel, siamese triplets
Taking Lodge to Cambridge and beyond
McLuhan and Lodge (‘Philosophy and Education’)
Lloyd Wheeler
Bradbrook’s
School of Night
and the dynamics of experience
Lodge in
Dalhousie Review
The Toronto school and Schiller
Lodge, Richards and Schiller’s
Aesthetic Letters
Breakthrough insight at “the level of essence”
Lodge and Wright in
Faces of Reason
Irish Bull
Lodge in W.O. Mitchell’s
Who Has Seen the Wind
On the “necessary conjoint” of Platonists and Aristotelians
McLuhan Bohm jigsaw pieces
John Lindberg
Winnipeg Free Press obituary of R.C. Lodge
Rupert Lodge: Synthesis or Comparison?
Scylla and Charybdis 1
The
spectrum
of forms
2017 foreseen in 1965
Knowing effects before they occur
Easterbrook in Toronto
John Watson’s heritage in political economics and communications
Easterbrook to Innis on the “juxtaposition of unlikes”
McLuhan’s Google Doodle
The Comparative Method of Rupert Lodge
Encountering Poe
Remembering Edmonton very vividly
Kaye Rowe’s “Intimate look at Marshall McLuhan”
McLuhan’s realism 7: “training in moral sensibility”
McLuhan’s realism 5: Cambridge 1934-1935
McLuhan’s realism 4: Meredith and “mystical materialism”
Lodge on ‘Science and Literature’
Speaking of Winnipeg – “a vast sense of space and time”
What nobody knows
Ted Carpenter on discovering ‘auditory space’
From vision to ‘vision’
Hayakawa — The Revision of Vision
Relativity and topology
W.O. Mitchell on Rupert Lodge
W.O. Mitchell and the quest to “embody insight”
“The main question” in Valéry
Henry Wright on Winnipeg in 1920
Lodge and Wright
McLuhan vs the Walkathon in 1931
Teacher with a Heart of Steel
T.S. Eliot in Winnipeg
McLuhan and Heinrich Hertz 1
McLuhan’s Topic #1 – “the law of writ”
Autobiography 1944-1946
McLuhan’s biographical note for ‘An Ancient Quarrel’ 1946
McLuhan to Innis 1951 (2)
McLuhan to Innis 1951 (1)
Mis-taking McLuhan (Kroker 2)
Mis-taking McLuhan (Kroker 1)
Henry Wilkes Wright 2
Henry Wilkes Wright
The bias of communication